MegalithFringe site
Cacaxtla
Datedc. 650–900 CE
Photo Tim Zaman · CC BY 3.0Source file on Wikimedia Commons
Overview
About this site
What the sources say
Cacaxtla (Nahuatl pronunciation: [kaˈkaʃtɬaːn]) is an archaeological site located near the southern border of the Mexican state of Tlaxcala. It contains a sprawling palace with vibrantly colored murals painted in Maya style. The nearby site of Xochitecatl was a more public ceremonial complex associated with Cacaxtla. Cacaxtla and Xochitecatl prospered 650–900 CE, probably controlling important trade routes through the region with an enclave population of no more than 10,000 people.
Read on Wikipedia7 min readCC BY-SA 4.0
Where it sits in time
The site's dated range, placed against world reference points.
The scale is logarithmic: each step to the left is about ten times older than the last.
The full article
Cacaxtla: the whole story
In briefSources for this section
- Wikipedia (English): CacaxtlaCC BY-SA 4.0
Sources for this section
- Wikipedia (English): CacaxtlaCC BY-SA 4.0
Cacaxtla is an archaeological site near the southern border of the Mexican state of Tlaxcala. It contains a sprawling palace with vibrantly colored murals painted in Maya style. The nearby site of Xochitecatl was a more public ceremonial complex associated with Cacaxtla. The two prospered 650–900 CE, probably controlling important trade routes through the region, with an enclave population of no more than 10,000 people.
Cacaxtla was the capital of a region inhabited by the Olmeca-Xicallanca people, whose origins are not known with certainly. They are assumed to come from the Gulf coast region, and were perhaps Maya settlers who arrived in this part of central Mexico around 400 CE. After the fall of the nearby city of Cholula (c. 650 – 750), in which the Cacaxtlecas might have been involved, Cacaxtla became the hegemonic power in this part of the Tlaxcala–Puebla valley. Its warriors appear to have taken over Cholula for a time, but were ultimately expelled by the Toltecs. Its ascendancy ended around 900 CE and, by 1000, the city had been abandoned.
The centre of the city was the 200-metre-long, 25-metre-high Gran Basamento, a natural platform with a fine defensive position and commanding views. The main religious and civil buildings stood on it, along with the residences of the priest class. Because it was not excavated until the 1980s, many of the original coloured wall decorations survive in place. Most of the murals seem to combine the symbology of Mexican altiplano cultures with influences from the Maya, which makes Cacaxtla unique.
The most famous painting is the Battle Mural, dating from prior to 700, on the sloping limestone wall of a temple base and split in two by a central staircase. It is a narrative scene nearly 26 meters (80 feet) long showing a fearful armed fight between two ethnic groups. The victors carry round shields, obsidian knives, atlatls and spears, while the defeated, identified as Maya from their facial profiles and head deformation, are naked except for plumes, earplugs and some jade jewels. Other murals show a bird man and a feline man, possibly ruler-priests, and figures in a Venus Temple whose skirts bear the Venus symbol. The site was rediscovered in September 1975 by maintenance workers and is now maintained by the National Institute of Anthropology and History (INAH).
History and datingSources for this section
- Wikipedia (English): CacaxtlaCC BY-SA 4.0
Sources for this section
- Wikipedia (English): CacaxtlaCC BY-SA 4.0
Cacaxtla was the capital of a region inhabited by the Olmeca-Xicallanca people. The origins of the Olmeca-Xicalanca are not known with certainty, but they are assumed to come from the Gulf coast region, and were perhaps Maya settlers who arrived in this part of central Mexico around 400 CE.
The term "Olmeca-Xicalanca" was first mentioned by Tlaxcalan historian Diego Muñoz Camargo at the end of the 16th century. This historian described Cacaxtla as the principal settlement of the "Olmeca", although what we today refer to as the Olmec culture ended ~400 BCE, that is, almost 800 years earlier.
After the fall of the nearby city Cholula (c. 650 – 750) — in which the Cacaxtlecas might have been involved — Cacaxtla became the hegemonic power in this part of the Tlaxcala–Puebla valley. Warriors from Cacaxtla appear to have taken over Cholula for a time, but they were ultimately expelled by the Toltecs. Its ascendancy came to an end around 900 CE and, by 1000, the city had been abandoned.
Modern history of the site
The site was rediscovered in September 1975 by maintenance workers, but quickly came to the attention of archaeologists.
Archaeologists Eduardo Merlo Juárez, Diana Lopez-Sotomayor and Daniel Molina-Feal dedicated over six years of their life excavating the site. The first work to be done in the area consisted on clearing the original tunnel opened by the maintenance workers, Archeologist Diana Lopez-Sotomayor, later appointed project manager, recalled her first view of the life-sized characters depicted in the murals as an overwhelming experience. As further figures appeared on the mural, the area of excavation had to be enlarged and several constructive stages were discovered. The first area to be excavated was the main mural, known as the "Gran Basamento", and the immediate purpose of the work was to protect and secure the murals and other structures from the weather and looters.
DescriptionSources for this section
- Wikipedia (English): CacaxtlaCC BY-SA 4.0
Sources for this section
- Wikipedia (English): CacaxtlaCC BY-SA 4.0
The centre of the city of Cacaxtla was the 200-metre-long, 25-metre-high Gran Basamento – a natural platform offering a fine defensive position and commanding views over the surrounding terrain. The city's main religious and civil buildings were located on this platform, as were the residences of the priest class. Several other smaller pyramids and temple bases stand in the vicinity of the main platform.
Because Cacaxtla's main basamento was not excavated until the 1980s, many of the original coloured wall decorations have been preserved and can be appreciated in situ by visitors to the site. Of particular interest is the fact that most of the murals seem to combine the symbology of Mexican altiplano cultures with influences from the Maya, making Cacaxtla unique in this regard.
Battle Mural (Mural de la Batalla)Sources for this section
- Wikipedia (English): CacaxtlaCC BY-SA 4.0
Sources for this section
- Wikipedia (English): CacaxtlaCC BY-SA 4.0
The most famous of Cacaxtla's preserved paintings is the "Battle Mural", or Mural de la batalla, located in the northern plaza of the basamento. Dating from prior to 700, it is placed on the sloping limestone wall of a temple base and is split in two by a central staircase. It presents a narrative scene nearly 26 meters (80 feet) long about the fearful armed fight between two clearly differentiated ethnic groups. The winning group has grayish-brown skin, a big nose, and no cranial deformation; they are armed with round shields, obsidian knives, dart launchers (atlatls), and spears. The defeated, by their facial profiles and the deformation of their heads, have been identified as Maya. They appear naked and wear only plumes, pectoral vests, earplugs, and some jade jewels. In A Building, two scenes are special; both are painted on a red background. The southern wall clearly presents a Maya dressed in a bird outfit and helmet, riding on a plumed serpent. The northern wall shows a man dressed in a jaguar outfit and helmet, standing on a jaguar-skinned serpent. This character has a bundle of darts dripping water from one end. The building's jambs are also of interest. On a blue background, two characters appear: a jaguar-man who pours water into a Tlaloc pot and a Maya with a snail, from which emerges a little red-haired man—probably representing the sun.
Priestly Attire (Vestidos de Sacerdotes)Sources for this section
- Wikipedia (English): CacaxtlaCC BY-SA 4.0
Sources for this section
- Wikipedia (English): CacaxtlaCC BY-SA 4.0
Cacaxtla conserves the oldest mural painting featuring a human figure and symbols from other cultures (Teotihuacan, Maya, Mixtec and Totonac). These paintings portray the bird man and the feline man, possibly ruler - priests of the Olmecs Xicalancas who inhabited Cacaxtla between the years 600 and 900 AD. The bird man is associated with Quetzalcoatl, the generous deity who taught people the arts and agriculture. The feline man is associated with the rains that fertilize the earth.
Venus Temple (Templo de Venus)Sources for this section
- Wikipedia (English): CacaxtlaCC BY-SA 4.0
Sources for this section
- Wikipedia (English): CacaxtlaCC BY-SA 4.0
The Venus Temple that is also located underneath the roof contains two murals on two columns of two figures. On the right column, there is a male figure with a mask covering his face. He wears a skirt with the Venus symbol on the front and has a scorpion tail. On the left, a fragment of the other figure is visible, probably representing a woman with a skirt also bearing a Venus symbol. The presence of Venus on the garments of the figures and their representation around both of them indicate that the murals allude to some astronomical phenomenon or calendrical data associated with the planet Venus, which at that time was related to warfare and sacrifice.
Mural del Templo RojoSources for this section
- Wikipedia (English): CacaxtlaCC BY-SA 4.0
Sources for this section
- Wikipedia (English): CacaxtlaCC BY-SA 4.0
The Mural del Templo Rojo is located at the Governors' Room (Las Habitactiones de los Gobernantes). It is located in the staircase leading to the room, and only one side is visible to the public. The other side of the staircase is not facing a public walkway, but is displayed as a reproduction in the corresponding museum building.
VisitingSources for this section
- Wikipedia (English): CacaxtlaCC BY-SA 4.0
Sources for this section
- Wikipedia (English): CacaxtlaCC BY-SA 4.0
The archaeological site is maintained by the government's National Institute of Anthropology and History (INAH) and is open Wednesday to Sunday, from 8:00 to 17:30. Hours can be subject to change and it is advisable to check the INAH web site. The admission is 75 MXN on weekdays, and free on Sunday for Mexican Nationals. Permission to record videos costs another $50 MXN while photography is free.
Another nearby site associated with Cacaxtla is Xochitecatl which was a more public ceremonial complex.
How this page was madeSources for this section
- Wikipedia (English): CacaxtlaCC BY-SA 4.0
Sources for this section
- Wikipedia (English): CacaxtlaCC BY-SA 4.0
The summary at the top of this page was written by Claude Sonnet 5.5 (2026-11-06) from the cited Wikipedia article “Cacaxtla”. The numbers in it were checked automatically against the source text. The rest of the page is the article itself, the structured records and computed distances.
Tradition and region
About this kind of monument
Mesoamerican stelae and carved stone
Mesoamerica's civilisations raised carved stone monuments. Maya stelae are tall sculpted stone shafts, often paired with low circular stones called altars, though their actual function is uncertain. Many stelae are carved in low relief, though plain ones are found throughout the Maya region. The sculpting of these monuments spread across the Maya area in the Classic Period (about 250 to 900 CE), and the pairing of sculpted stela and altar is a hallmark of Classic Maya civilisation. The earliest dated stela found in place in the Maya lowlands comes from Tikal in Guatemala, and during the Classic Period almost every Maya kingdom in the southern lowlands raised stelae in its ceremonial centre.
The Olmec colossal heads, much older, are stone representations of heads carved from large basalt boulders, from 1.17 to 3.4 metres high. They date from at least 900 BCE and are a distinctive feature of Olmec civilisation. All portray individuals with distinctive features of the people who still live in Tabasco and Veracruz, and the backs are often flat. The boulders came from the Sierra de los Tuxtlas mountains in Veracruz, and given the weight of the stone, which was moved over 150 kilometres, much labour was needed.
Many Maya stelae carry inscriptions in hieroglyphs with dates in the Long Count calendar, and so can be dated to the day. This makes them among the most precisely dated monuments in the Atlas. They commemorate rulers and events, not the dead in general.
The Atlas's records in Mexico, Guatemala and Belize are mostly Maya sites with stelae, altars and carved monuments.
When visiting, look at the carved figure on the front, which is usually a ruler, and at the glyphs on the sides and back. Many stelae are now protected by roofs.
Paraphrased from Wikipedia: Maya stelae, Wikipedia: Olmec colossal heads, Wikipedia: Stele · CC BY-SA 4.0
From the article
Dated moments in the story
- 400 BCE
This historian described Cacaxtla as the principal settlement of the "Olmeca", although what we today refer to as the Olmec culture ended ~400 BCE, that is, almost 800 years earlier.
Source - 400 CE
The origins of the Olmeca-Xicalanca are not known with certainty, but they are assumed to come from the Gulf coast region, and were perhaps Maya settlers who arrived in this part of central Mexico around 400 CE.
Source - 650 CE
After the fall of the nearby city Cholula (c. 650 – 750) — in which the Cacaxtlecas might have been involved — Cacaxtla became the hegemonic power in this part of the Tlaxcala–Puebla valley.
Source - 700 CE
Dating from prior to 700, it is placed on the sloping limestone wall of a temple base and is split in two by a central staircase.
Source - 900 CE
Cacaxtla and Xochitecatl prospered 650–900 CE, probably controlling important trade routes through the region with an enclave population of no more than 10,000 people.
Source - 900 CE
Its ascendancy came to an end around 900 CE and, by 1000, the city had been abandoned. The site was rediscovered in September 1975 by maintenance workers, but quickly came to the attention of archaeologists.
Source - 900 CE
These paintings portray the bird man and the feline man, possibly ruler - priests of the Olmecs Xicalancas who inhabited Cacaxtla between the years 600 and 900 AD.
Source
Photographs
8 photographs, each with its author and licence
More photographs
Lore
Evidence & Lore
What the sources actually support — and, kept apart, what has been claimed.
What the evidence supports
Dates
650–900 CEHow this date was established: Artefact styleThe site's period of prosperity is dated from 650 to 900 CE.Source for this date
Measured facts
- Mainstream position
- The site's origins are uncertain, but scholars assume that the Olmeca-Xicalanca came from the Gulf coast region.Source: Mainstream position
- Location
- near the southern border of Tlaxcala, MexicoSource: Location
- Principal structure
- a sprawling palace with Maya-style muralsSource: Principal structure
- Associated ceremonial complex
- XochitecatlSource: Associated ceremonial complex
- Maximum population
- 10,000Source: Maximum population
- Rediscovery
- September 1975Source: Rediscovery
- Excavation
- more than six years by Eduardo Merlo Juárez, Diana Lopez-Sotomayor, and Daniel Molina-FealSource: Excavation
Alternative claims
Alternative claims about this site, kept in their own block and labelled with where they stand.
The Olmeca-Xicalanca were perhaps Maya settlers who arrived in central Mexico around 400 CE.
Where it stands
Mexico
The pin marks the monument itself — its exact point.
- Coordinates
- 19°14′37″ N, 98°20′24″ WFor a GPS or map app: 19.24357, -98.33995
Access is as our sources describe it; we have not visited the site to check.
Nearby
The closest sites in the Atlas, by straight line.
Sources
Every record behind this page, with the link it came from.
2 sources behind this page
- 01Wikidata Q1024995wikidata.org
- 02Fringe claim sourceen.wikipedia.org
Image files
- Cacaxtla Battle Mural (right).jpgTim ZamanCC BY 3.0
- Cacaxtla pyramid mound no. 1.jpgJuan Manuel Bautista HoepfnerCC BY-SA 3.0
- Cacaxtla Battle Mural (left).jpgTim ZamanCC BY 3.0
- Basamento en Cacaxtla, Tlaxcala.JPGErickin KirinCC BY-SA 3.0
- Caballero columna.JPGLsalgador82CC BY-SA 3.0
- Cacaxtla 1.JPGBernyrCC BY-SA 3.0
- Cacaxtla 2.JPGBernyrCC BY-SA 3.0
- Basamento de Cacaxtla.JPGSSVelasquezCC BY-SA 3.0
Report a correctionWrong date, name, photograph or source? Tell us and it will be put right.
Lore, kept apart
Legends and claims
These are stories and claims reported by the sources. They are not evidence, and they never stand in for the dating above.
- Tested: not supported
The Olmeca-Xicalanca were perhaps Maya settlers who arrived in central Mexico around 400 CE.
Source
Around this place
The ten nearest sites, by compass
Credit
Text, licence and sources
Text from the Wikipedia article "Cacaxtla" (English), licensed CC BY-SA 4.0; authors are listed in the page history. Reused under CC BY-SA 4.0. Read on Wikipedia · Edit history and authors
- Wikipedia (English): CacaxtlaCC BY-SA 4.0
- Wikidata Q1024995CC0